Homeskillet wrote:Quick question: I am interested in researching paleo Hebrew works that shed light on the actual raw texts that would have been penned by, say, Moses. I recently came across someone who puts out a lot of supposed paleo Hebrew works—but, after buying a few of his works I got suspicious and began searching for his credentials...only to find out he doesn’t have any

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Paleo Hebrew is just a different font, no more. You get the same effect when reading Tanakh in modern square characters but with zero Masoretic points. I personally prefer reading Tanakh in paleo Hebrew font, but all I do, and anyone else for that matter, is take a text available elsewhere, such as Leningradensis or Aleppo, and change the font.
Beware of anyone pushing a private theory. While it’s true that most such people have little to no academic background in Biblical Hebrew, we had one such guy temporarily join this forum who has very good academic credentials, only to be shown that he made many mistakes concerning Biblical Hebrew, and the person who demonstrated the mistakes has a total of one year formal academic training in Hebrew. He demonstrated the errors by citing Tanakh.
Homeskillet wrote:Yes, I know it’s the same language, but was just wondering if there are any differing rules, pronunciations, etc.
No differences caused by changing the font to paleo Hebrew. None whatsoever.
There are differences between Biblical and Modern Israeli Hebrews. Professors worldwide are debating just what are those differences. I came up with an understanding different from most professors, based on what I learned from the give and take on this forum, only to learn that a professor teaching at a university had come up with basically the same understanding decades earlier. Even though I came to that understanding independently of that professor, he was earlier.
As for pronunciation, the evidence is that Biblical era pronunciation has been irretrievably lost. All we have is medieval to modern pronunciation. There are a few scattered clues indicating what was Biblical era pronunciation, but a few scattered clues are not enough to rebuild a complete Biblical era pronunciation schema. But those few clues are enough to show that Biblical era pronunciation was significantly different from modern pronunciation.
As for the Masoretic points, I don’t trust them. I have seen enough places where the Masoretic points are incorrect as far as meaning is concerned. Therefore, I prefer reading Tanakh without the Masoretic points.
Karl W. Randolph.